" The focus is subject to completion, work in film. The focus is to service what we're doing: if you do not get distracted we carry out our work, we evil if we get distracted, we lose a piece of film. This focus is for us to enjoy the movie, you need to do the work we do. It's functional and employment. This attention is called, in the Buddhist tradition, manasikara: attention, pure and simple.
To live, to survive, we need manasikara.
But there must have been a moment, I like to think so, when someone wondered what would happen if he left the care itself was the central value, rather than putting it in the service of a job or a pleasure. What would happen if the care free, in itself, had become the central value. If doing a task you put your attention first, if that attention is the primary purpose and to complete the work in due time is the secondary purpose, there is a sharp reversal from how things normally go. If attention is to have first place, the work we are doing becomes a media attention, and this leads us to hear a unified, peaceful. That ancient investigator will have noticed that the free care, care of itself, the focus is not in the service of another, brings unity, unity, unification and peace. If someone does not listen because we want to please him or because he wants to see where we end up with (these are forms of attention is not free, are the usual forms of attention), if someone listen carefully non-judgmental, that is, with attention to attention with free care, we also have here an effect of unification and peace. We are open, without reservation, listen to this. "
Corrado Pensa, from" Attention wise, careful not to wise "
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